[1] Feizi Najafi, N., Majedi, H. (2012). Review of the Boundaries of the Urban Design Interventions in Iranian Architectural Monuments for Interaction with the Innovation in Architecture, Journal of Architect, Urban Design & Urban Planning, 5(9), 259.
[2] Soltanzadeh, H., & Hasan Pour, M. (2019). The Impact of Ta'ziyah Ritual on the Vernacular Architecture of Mazandaran’s Tekiehs Ask Tribe of Amol. Islamic Art Studies, 15(34), 258-295.
[3] Hasanpoor, M., & Soltanzadeh, H. (1400). An Explanation on the Mutual Role of Culture and Art in the Ritual Architecture of the Takayas of Mazandaran. Islamic Art Studies, 18(41), 160-184.
[4] Pasdar Shirazi, Mozafar, & Sadeghi, Alireza. (2015). Impact on the stability and dynamics of beliefs and ritual spaces of Tehran: Iran’s Quite the Reliability Takaya. Urban management, 14(38), 301-332.
[5] Mokhtabad, Mostafa, Habib, Farah, & Shoaeei, Hamid Reza. (2012). Discourse analysis as feasible in the “Hosseineye” to Functional public space in the city eflects the collective belifes and Rituals. Urban managment, 9(28), 241-254
[6] Aminzadeh, B. (2008). Recognition of collective rituals in the canfiguration of traditional cities the case study: Semnan. Honar-Ha-Ye-Ziba, (32), 5-13.
[7] Aminzadeh, b, 2000, Hosseiniyeh and Takaya as an expression of Iranian identity, Honar-ha-ye Ziba, 6(0).
[8] Golkar, K. (2008). Conceptual Evolution of Urban Visual Environment; From Cosmetic Approach through to Sustainable Approach, Environmental Sciences, 5(4), 95.
[9] Barati, N. (2004). Holistic and Atomic World Views and Their Effects on the Architecture and Urbanism. The Monthly Scientific Journal of Bagh-e Nazar, 1(1), 7-24
[10] Bacon.E, (1997). Designing cities. Translation: Farzaneh Taheri. Tehran: Publications of Iran Urban Planning and Architecture Studies and Research Center.
[11] Bahrieh,P. Toofan,S. Akbari Namdar,S. (2021). Investigation and Determination of the Evolution Process of Architecture in the Structure of the Tabriz bazaar with emphasis on contextualism, Journal of Studies on Iranian - Islamic City, 10(39), 5-18
[12] Simich, A; Warke, Wall. 2020. The language of architecture: 26 principles that every architect should know. Translated by Marzieh Azad Eramaki, Alireza Dodangi, first edition, Tehran: teacher Training University.
[13] Alexander, K. (2010), the city is not a tree. Translated by Farnaz Farshad and Shamin Golrokh. Tehran: Armanshahr.
[14] Babaie, S, & Khakzand, M. (2019). Contextualism in the Works of Non-Iranian Architects during the Pahlavi I Era Case Study: Alborz and Iranshahr Schools. Journal of architecture studies, 7(14), 171-189.
[15] Bohm, D., 2002, on Creativity, translated by Mohammad Ali Hossein Nejad, Tehran: Saqi Publishing.
[16] Nemati Mehr, M.A.S... (2005). WhOleness as an urban design Principle. Honar-Ha-Ye-Ziba, - (22), 5-14.
[17] Capra, Fritiyot, 1375, Tao of Physics, translated by Habibullah Dadfarma, 4th edition, Tehran: Kayhan Publications.
[18] Habibi, S, M. 1998. Isfahan School in Urban Planning, Honar-ha-ye Ziba. 3: 53-48.
[19] Piroliya, M., & Soheyli, J. (2017). Comparative Comparison of Historical-based and Social-based Background of Urban Housing Spatial Pattern (Case Study: Ardebil City). Journal of Iranian Architecture & Urbanism (JIAU), 8(1), 33-48.
[20] Rossi, Aldo, 1982, City Architecture, translated by Ruhollah Asharieh and Mohammad Reza Jabri, Tahan Publishing House, Tehran
[21] Alexander,c. 2002, the Nature of Order, Volume II: The Creation Process of Life. The first part: Structure-supporting developments, translated by Reza Siros Sabri and Ali Akbari (2016), third edition, Tehran: Parham Naqsh Publishing.
[22]Lawson, Bryan, 2018. What designer khnow, Elsevier and architectural press, translated by hamid nadimi and farhad shariat rad and farzaneh baghizadeh (1397), second edition, shahid beheshti publication.
[23] Haeri, Mohammad Reza. (1378). Standing on the portal of time and space, Iran's architectural connections with the future, Architecture and Urbanism Quarterly, No. 52 and 53.
[24] Naghizadeh, M., Zamani, B., Karami, I. (2010). Cultural Consideration in Urban Facade Formation (Emphasize on urban facade formation in Iranian Islamic architecture). Hoviatshahr, 4(7), 61-74.
[25]Tavasoli, Mahmoud, (1994), rules and standards of urban space design, Iran Urban Planning and Architecture Studies and Research Center
[26] Hemmati, Shaboddin, Zabihi, Hossein, & Kameli, Mohsen. (2014). an Analysis on the role of the mosques courtyard in Islamic cities as urban spaces (a case study: Islamic revolution courtyard in the Sanctuary of Hazrate Masomeh (S) in Qom). Journal of studies on Iranian Islamic city, (14), 43-50.
[27] Rasulpour, H.; Etsam, I; Tahmasabi, A. 2020. Evaluation of the impact of the relationship between the building form and the street on human behavior patterns in urban physical spaces, study case: Vali Asr Street, Tehran. Armanshahr Architecture and Urbanism Journal. 32. 113-130.
[28] Kiani M, Behjou A, Rastian Tehrani N.(2015), Spatial continuity in contemporary Iranian architecture. Naqshejahan; 5 (3):52-67
[29] Golestani, S., Hojat, I., & Saedvandi, M. (2018). A survey on spatial integration and the process of evolution in the Iranian mosque. Journal of Fine Arts: Architecture & Urban Planning, 22(4), 29-44.
[30] Balilan Asl, L., & sattarzadeh, D. (2015). The Role of In-Between Space in the Spatial Organization of Urban and Architectural Elements. Case Study: Tabriz City in Ghajar Period. Journal of Environmental Science and Technology, 17(2), 169-181.
[31] Zakawt, K; Peasant, Y, 2016 Place creation management model and quality building components in the public arena. Armanshahr Architecture and Urbanism Journal. No. 17. 215-224.
[32] Tavasoli, Mahmoud, 1373, Azad Tribune, Abadi Quarterly, fourth year, number 13, pp. 29-3.
[33] Lynch, Kevin. 2001. The Image of the City. Translated by Manouchehr Mozayani. Tehran: Tehran University Publications.
[34] Saremi, A; Taghizadeh, R. 1997. Sustainable values in Iranian architecture; Tehran. Publications of the Cultural Heritage Organization.
[35]Ardalan, N; Bakhtiar, L. (2001). The sense of unity: the Sufi tradition in Persian architecture, Translator: Hamid Shahrokh. Tehran: khak publication.
[36] Karami, Islam. 2011. The process of paying attention to Islamic identity in the physical structure of Iranian cities, achieving a sense of Islamic-Iranian place in contemporary urban design. The first national conference of Islamic architecture and urban planning.
[37] Madanipour, Ali, 1385, is it important to pay attention to the city image? Abadi Quarterly, 16(53), pp. 65-62
[38] Rezapour, A., & Ranjbar, E. (2022). A study of Theoretical Streams Related to Urban Spaces. The Monthly Scientific Journal of Bagh-e Nazar, 19(107), 5-20.
[39] Groate, Linda and David Wang, 2002, Research Methods in Architecture, translated by Ali Reza Einifar (2016), 9th edition, University of Tehran, Tehran
[40] Balilan Asl, L., Etesam, I., & Islami, S. G. (2011). The Role of In-Between Spaces to Identifying Historical Fabrics of Iranian Cities. Hoviatshahr, 5(8), 59-71.
[41] Ghouchani, M., Taji, M. (2019). The Function of Hosseiniyehs' Architecture as Urban open space Using Path pattern in the Hosseiniyeh of Nain. Motaleate Shahri, 8(32), 3-18.
[42] Mahboobi, G., Mokhtabad, M., Etesam, I., & Attarabbasi, M. (2018). Symbiosis of Inside and Outside in Architecture of the Naqsh-e Jahan Square. The Monthly Scientific Journal of Bagh-e Nazar, 15(58), 51-64.
URL 1: https://article.tebyan.net/224415
URL2: https://www.irna.ir/photo/83466731
URL3: https://yaldamedtour.com/fa/place/2395
URL4: https://www.isna.ir/photo/97062412279
URL5: https://www.mehrnews.com/news/2166824
URL 6: https://www.irna.ir/news/82669302
