[1] M. Guzowski, Daylighting for Sustainable Design, McGraw-Hill, New York, 2000.
[2] H. Soltanifard, Z.S. Seyedmoradi, Transformation of the Grand Mosque Position in the Islamic City Spatial Configuration-Case study: the Grand Mosque of Sabzevar City, Journal of Research in Islamic Architecture. 4 (2016). http://jria.iust.ac.ir/article-1-489-en.html.
[3] H. Soltanzadeh, Entrance spaces in traditional Iranian architecture, 3rd ed., Cultural Research Office, Tehran, 2011.
[4] M. Hamzehnejad, A. Noghrekar, S. KhorasaniMoghaddam, Conceptual typology of mosque entrances in Iran using sacred concepts, Journal of Researches in Islamic Architecture. 1 (2014) 75–100.
[5] elham nouri, A. Eynifar, Analyzing the Quality of in-between Spaces of Mosque and City: Comparative study of Entrances in Regional “Traditional and Modern” contemporary Mosque in Tehran, Journal of Research in Islamic Architecture. 9 (2021) 1–18. https://doi.org/10.52547/jria.9.2.1.
[6] A.F. Mustafa, A.S. Hassan, Mosque Layout Design: An Analytical Study of Mosque Layouts in the Early Ottoman Period, Frontiers of Architectural Research. (2013) 445–456.
[7] S. Pourdeihimi, F. Haji Seyyed Javadi, Daylight and the Human Being: Perception and Biopsychology of Daylight, Soffeh. 17 (2008). https://soffeh.sbu.ac.ir/article_100081.html.
[8] M. Bemanian, M. Alinasab, Investigating the role of light in explaining the sequence of mosque architecture (Case study: Sheikh Lotfollah Mosque), Scientific Journal of Reaserch of Art. 2 (2013) 71–82.
[9] M. Bemanian, F. Nikoudel, Evaluation of Daylight-catching and Daylight Providing Methods in Mosques, Journal of Research in Islamic Architecture. 2 (2014). http://jria.iust.ac.ir/article-1-155-fa.html.
[10] M. Kazemzadeh, M. Tahbaz, Measurement and analyzing daylight condition in traditional Kerman houses(Aminian house), Honar-Ha-Ye-Ziba: Memary Va Shahrsazi. 18 (2013) 17–26.
[11] M. Tahbaz, S. Djalilian, M. Fatemeh, M. Kazemzadeh, Natural Day lighting in Traditional Houses in Kashan, Case Study of Ameri House, Jias. 1 (2014) 87–108. http://jias.kashanu.ac.ir/article-1-334-fa.html.
[12] M. HoomaniRad, M. Tahbaz, Assessment of Daylight Role in Creating Spiritual Mood in Contemporary Mosques, Armanshahr Architecture & Urban Development. 7 (2014) 11–23. http://www.armanshahrjournal.com/article_39216.html.
[13] zahra Rahbarnia, R. Rouzbahani, Manifestation of Khorrah Light [the Divine Light/Illumination] in the Iranian-Islamic Architecture from Artistic and Mystic AspectsWith an Emphasis on the Ideas of Sheykh Shahab ad-Din Suhrawardi, Naqshejahan- Basic Studies and New Technologies of Architecture and Planning. 4 (2014). http://bsnt.modares.ac.ir/article-2-3960-fa.html.
[14] M. Hoomani Rad, A. Sharafi Nafar, An Investigation on the Ergonomic Proportion and Spirituality of Daylight in Architecture of Mosques, Armanshahr Architecture & Urban Development. 8 (2015) 1–13. http://www.armanshahrjournal.com/article_39281.html.
[15] M. Tahbaz, S. Jalilian, F. Mousavi, M. Kazem Zadeh, Effects of Architectural Design on Daylight Fantasy in Iranian Traditional Houses, Armanshahr Architecture & Urban Development. 8 (2016) 71–81. http://www.armanshahrjournal.com/article_33642.html.
[16] M. Tahbaz, M. HoomaniRad, H. Tamleh, An Introduction to the Measuring Light Quality Method (HDR Photography) Using Daylight Technique Approach to Create Spatial Spiritualism in Sheikh Lotfollah and Imam Mosques in Isfahan, Armanshahr Architecture & Urban Development. 8 (2015) 15–26.
[17] B.A. Maleki, Farzin Haghparast, Light Dignity in Ayat al-Nur; Qualitative principles of (natural) light based on Quranic texts for application in contemporary Religion spaces, Urban and Rural Management. 15 (2016) 481–498.
[18] M. HoomaniRad, M. Tahbaz, H. Pourmand, Natural lighting pattern in the domes of historical mosques of Isfahan, Journal of Research in Islamic Architecture. 5 (2017) 66–83. http://jria.iust.ac.ir/article-1-830-fa.html.
[19] M. Hoomani Rad, M. Tahbaz, H.-A. Pourmand, An Inquiry into Relation between Natural Lighting and Daylight in the Architecture of Dome Houses in Historic and Contemporary Iranian Mosques, Soffeh. 28 (2018) 69–90. https://soffeh.sbu.ac.ir/article_100445.html.
[20] somayeh sadrykia, M. reza Bemanian, M. Ansari, The Quality of Meaning Perception in Daylight Spaces, Hoviatshahr. 12 (2018) 1–18. https://hoviatshahr.srbiau.ac.ir/article_13392.html.
[21] M. Aghaeimehr, S.S. Mirhasheminasab Astane, K. Daneshjoo, M. Khayat Zanjani, Comparison of Light Effects in Sohrevardi´s Opinion and Safavid Architecture, Naqshejahan- Basic Studies and New Technologies of Architecture and Planning. 8 (2018) 123–131. http://bsnt.modares.ac.ir/article-2-30714-en.html.
[22] F. Heidari, M. Aliabadi, H. Kalantari Khalilabad, Qualitative Concept Elucidation of the Word “light” from Quran Text and Transferring It to the Devotional Space Body, Scientific Journal of Maremat & Me’mari-e Iran (Quarterly). 9 (2019) 65–78. http://mmi.aui.ac.ir/article-1-597-en.html.
[23] N. Khaksar, M. Salehinia, S.M. Mirhosseini, Recognizing the Factors of Creating Light Hierarchy in the Iranian-Islamic Architecture, Naqshejahan- Basic Studies and New Technologies of Architecture and Planning. 10 (2021). http://bsnt.modares.ac.ir/article-2-42455-en.html.
[24] A.A. Iraji, H. Zolfagharzadeh, Comparative study of Daylight Design in Safavid Mosque and Renaissance Church ase studies: Jame Abbasi Mosque in Isfahan and St. Peter Church in Rome, Scientific Journal of Maremat & Me’mari-e Iran (Quarterly). 10 (2020). https://doi.org/10.29252/mmi.2.21.77.
[25] P. DoustiMotlagh, The Study of Entrance History, Armanshahr Architecture & Urban Development. 2 (2009) 91–104.
[26] M. Tabassi, F. Fazelnasab, Revisiting the Role of Thought Currents of the Safavid Era in the Shaping of the Facades of the Mosques Built Based on the Principles of Isfahan School of Architecture, Honar-Ha-Ye-Ziba: Memary Va Shahrsazi. 17 (2012) 81–90. https://doi.org/10.22059/jfaup.2012.30376.
[27] A. Sarfaraz, S. Javadi, A. Alian, The influence of Sassanid art on shapes and inscriptions on façade of Jurjir Mosque, The Monthly Scientific Journal of Bagh-e Nazar. 9 (2012) 3–10.
[28] J. Qazi, S.A. Khezri, A.-K. Attarzadeh, A comparison of the structure and components of the entrance of religious and non-religious buildings of Kashan in Qājār Era, Journal for the History of Islamic Civilization. 46 (2014) 215–235.
[29] M. Okhovati, Hierarchy in Isfahan school, in: Isfahan School Meeting: Collection of Architecture and Urban Planning Articles, 2008.
[30] A.H.E. Zargar, H. Nadimi, R. Mokhtarshahi, Mosque Architecture Guide, Did, Tehran, 2007.
[31] S.M. Beheshti, Iranian Mosque: The place of Ascension of the believers, Rozaneh, Tehran, 2010.
[32] F. Shirazian, Demeanor from outside to inside the mosque, Mosque. 11 (2002).
[33] A.U. Pope, Persian architecture, London Oxford Univ. Press, 1969.
[34] Z. Ahari, S. Habibi, Urban architecture of the mosque in Isfahan school, grammar and vocabulary, Soffeh. 8 (1998) 22–37.
[35] M. Tabibian, N. Charbgoo, E. Abdolahimehr, The Principle of Hierarchy Reflection in Islamic Iranian Cities, Armanshahr Architecture & Urban Development. 4 (2012) 63–76.
[36] N. Khaksar, M. Salehinia, M. Mahdavinejad, An investigation of the role of artificial lighting in the process of creating a pleasant affective spacial meaning: A case study of Dahd Hotel in Yazd, The Journal of Geographical Research on Desert Areas. 7 (2020) 193–217. http://grd.yazd.ac.ir/article_1729.html.
[37] S. Shoshtarian, Biophysics, 6th ed., Payame Noor, Tehran, 2012.
[38] B.A. Maleki, Light Dignity, Qualitative and quantitative assessment of Daylight in Historical mosques of Tabriz Based on spiritual space approach, Tabriz Islamic Art University, 2017.
[39] M. Karimi, M. MirzaAli, Investigating the role and application of light in public places of traditional Iranian architecture, Journal of Geographical New Studies ,Architecture and Urbanis. 1 (2017).
[40] K. Haji-Qassemi, Ganjnameh; Cyclopedia of Iranian Islamic Architecture; Volume two: Mosques of Esfahan, Second, Shahid Beheshti University Fculty of Architecture and Urban Planning Documention and Research Center, Tehran, 2015.
[41] M.-R. Bemanian, M. Jelvani, S. Arjmandi, Spatial Configuration and the Islamic Philosophy in Isfahan Madrassah-Mosques (Case studies: Aqanur, Sheykh-Lotf Allah and Imam Mosques), Journal of Iranian Architecture Studies. 5 (2016) 141–157. https://jias.kashanu.ac.ir/article_111763.html.
[42] M. Khakpour, F. Kateb, A Comparative Study of Religious Architecture in Christianity and Islam A Criticism of Titus Burckhardt’s Theory (Case study: Isfahan), The Monthly Scientific Journal of Bagh-e Nazar. 14 (2017) 57–70.
[43] G. Michell, G.E. J, Architecture of the Islamic world: its history and social meaning; with a complete survey of key monuments and 758 illustrations, 112 in colour, 6th ed., Thames and Hudson, London, 1978.