تحلیل مفهوم سرزندگی شهری با تأکید بر مبنای اعتقادی توحید

نوع مقاله : پژوهشی اصیل

نویسندگان
1 دانشجوی کارشناسی ارشد برنامه‌ریزی شهری، گروه شهرسازی، دانشکدۀ هنر و معماری، دانشگاه تربیت مدرس، تهران، ایران.
2 دانشیار شهرسازی، گروه شهرسازی، دانشکدۀ هنر و معماری، دانشگاه تربیت مدرس، تهران، ایران.
3 پژوهشگر دورۀ دکتری شهرسازی، گروه شهرسازی، دانشکدۀ هنر و معماری، دانشگاه تربیت مدرس، تهران، ایران.
چکیده
اهداف: این پژوهش با هدف بازخوانی و تبیین مفهوم سرزندگی شهری در پرتو جهان‌بینی توحیدی انجام گرفته است. در حالی‌که ادبیات جهانی، سرزندگی شهری را یکی از مؤلفه‌های اساسی کیفیت محیط شهری می‌داند، در فضای پژوهش‌های داخلی، کمتر تلاشی برای تفسیر این مفهوم از منظر توحیدی صورت گرفته است. از سوی دیگر، توحید اغلب در مقام یک اصل هنجاری و تجویزی به کار رفته، نه به عنوان یک چارچوب نظری برای فهم و بازتعریف مفاهیم توسعه‌ی شهری. این در حالی‌ست که توحید، به‌عنوان یک دستگاه معرفتی و هستی‌شناختی، قابلیت آن را دارد که بسیاری از شاخص‌های موجود را معنا، سامان و جهت تازه‌ای ببخشد.

روش‌ها: در این راستا، با روش تحلیل محتوای کیفی، مطالعات مرتبط با شهر اسلامی و سرزندگی شهری مورد بررسی قرار گرفت و تلاش شد شاخص‌های هر دو حوزه استخراج و تطبیق داده شوند.

یافته‌ها: یافته‌ها نشان دادند که آموزه‌های اسلامی مرتبط با سلامت، امنیت، عدالت، زیبایی، تعاون، بهره‌مندی از نعمت‌ها، پرهیز از اسراف، مشارکت مردمی، جایگاه مسجد، احترام به تنوعات فرهنگی، و فقرزدایی، ظرفیت‌هایی غنی برای بازفهمی مؤلفه‌های سرزندگی دارند.

نتیجه‌گیری: نتایج این مطالعه نشان می‌دهد که می‌توان مفاهیم جهانی سرزندگی را با تکیه بر مبانی توحیدی بازخوانی و بومی‌سازی کرد؛ به گونه‌ای که حاصل آن، نه صرفاً ارتقای زیست‌پذیری محیط شهری، بلکه تقویت پیوند انسان با معنا، هستی و جامعه نیز باشد.
کلیدواژه‌ها
موضوعات

عنوان مقاله English

Analyzing the Concept of Urban Vitality with Emphasis on the Theistic Foundation of Tawhid

نویسندگان English

Amirhossein Tajbakhsh 1
Hamidreza Saremi 2
Khatereh Moghani Rahimi 3
1 Master’s Student in Urban Planning, Department of Urban Planning, Faculty of Art and Architecture, Tarbiat Modares University, Tehran, Iran.
2 Associate Professor of Urban Planning, Department of Urban Planning, Faculty of Art and Architecture, Tarbiat Modares University, Tehran, Iran.
3 PhD Researcher in Urban Planning, Department of Urban Planning, Faculty of Art and Architecture, Tarbiat Modares University, Tehran, Iran.
چکیده English

Aims: This study aims to reinterpret and articulate the concept of urban vitality in light of the monotheistic worldview (Tawhid). While global literature regards urban vitality as a fundamental component of urban environmental quality, there has been limited effort in domestic research to interpret this concept through a monotheistic lens. Moreover, Tawhid has often been employed as a normative and prescriptive principle, rather than as a theoretical framework for understanding and redefining urban development concepts. However, Tawhid—as an epistemological and ontological system—has the potential to reframe, organize, and give new direction to many existing indicators.
Methods: Accordingly, through a qualitative content analysis method, studies related to the Islamic city and urban vitality were reviewed, and indicators from both domains were extracted and compared.
Findings: The findings indicate that Islamic teachings related to health, security, justice, beauty, cooperation, enjoying blessings, avoiding extravagance, public participation, the role of the mosque, respect for cultural diversity, and poverty alleviation offer rich capacities for reinterpreting the components of urban vitality.
Conclusion: The results of this study suggest that global concepts of vitality can be reinterpreted and localized based on monotheistic foundations. This approach can lead not only to enhancing the livability of urban environments, but also to strengthening the human connection with meaning, existence, and society.

کلیدواژه‌ها English

Urban Vitality
Tawhid, Content Analysis
Islamic City
Urban Environmental Quality
1. Maslow, A. H. (1943). A theory of human motivation. Psychological Review, 50(4), 370–396. https://doi.org/10.1037/h0054346 .
2. Azimi, N., Rezaei Adaryani, S., & Ahmadi, H. (2018). The role of space and form in achieving the Iranian-Islamic creative city. Danesh-e Shahrsazi (Urbanism Knowledge), 2(1), 57–70. https://doi.org/10.22124/upk.2018.9603.1050. [In Persian].
3. Moayedi, M. (2013). Achieving social sustainability through designing and creating vibrant, human-centered urban public spaces. National Conference on Human-Oriented Architecture and Urbanism. https://sid.ir/paper/895107/fa. [In Persian].
4. Motahari, M. (1991). Monotheistic worldview: An introduction to the Islamic worldview. Qom: Sadra. [In Persian].
5. De Witt, A. (2013). Worldviews and Their Significance for the Global Sustainable Development Debate. Environmental ethics, 35, 133-162. https://doi.org/10.5840/enviroethics201335215 .
6. Khatami, S. M. (2019). Rethinking the concept of the Islamic city; Analysing Different Understandings of the Islamic City Concept and Explaining the Necessity of Ethical Reading. Naqsh-e Jahan, 9(3), 157–166. https://bsnt.modares.ac.ir/article-2-36842-fa.html. [In Persian].
7. Waredi, S. T. (2005). Tawhid (Monotheism). Pasdar-e Islam, 279–280, 61–63. https://ensani.ir/fa/article/138523/%D8%AA%D9%88%D8%AD%DB%8C%D8%AF. [In Persian].
8. Beheshti Mehr, A. (2007). The need for religion from the viewpoint of Martyr Motahhari. Marefat, 113(16), 83–98. http://noo.rs/4T7ZT. [In Persian].
9. Alasvand, F. (2004). Temporal and spatial elements and their role in Islamic Shari’a. Society Letter, 6, 52–59. http://noo.rs/AG3eR. [In Persian].
10. ISNA. (2015). Islam is the fastest-growing religion in the world. https://www.isna.ir/x9kKZh. [In Persian].
11. Qalibaf, M. B., & Pourmosavi, S. M. (2012). The role of identity and Islamic awakening in shaping the recent developments in the Middle East. Islamic Awakening Studies, 1(2), 117–135. https://www.magiran.com/p1046709. [In Persian].
12. Motamedi, A. (2013). The desirable lifestyle based on communicative perspective (relationship with self, God, others, and nature). Counseling and Psychotherapy Culture, 13(4), 125–142. https://doi.org/10.22054/qccpc.2013.6088. [In Persian].
13. Javadi Amoli, A. (2012). Mafatih al-Hayat. Qom: Isra. [In Persian].
14. Golkar, K. (2001). Constituent components of urban design quality. Soffe, 11(32), 30–38. https://www.sid.ir/paper/94234/fa. [In Persian].
15. Vafadar, M., Ahmari, H., Rajaeipour, M., & Sarvari, H. (2017). The function of monotheistic belief in urbanism. Kalām Research Journal, 4(7), 73–92. https://doi.org/10.22034/pke.2018.1722. [In Persian].
16. Mozaffar, F., Noghrehkar, A., Hamzehnezhad, M., & Moeinmehr, S. (2019). Prioritizing strategies for sustainability of life and vitality in neighborhoods with an Islamic approach. Islamic Architecture Researches, 7(23), 69–87. https://jria.iust.ac.ir/article-1-1174-fa.html. [In Persian].
17. Khaleghipour, H., Izadpanah, A., Ramin, F., & Emami Jomeh, M. (2023). Analyzing the impact of monotheism on Islamic art. Theology of Art, 9(23), 198–221. https://el.itaihe.ac.ir/article_712101.html. [In Persian].
18. Eslami Mojaveri, N. (2015). An analysis of the principle of monotheism in Islamic thought and its reflection in architecture and the city based on Islamic texts and a comparative study with some contemporary global architectural theories. National Conference on Iranian-Islamic Architecture and Urbanism. https://civilica.com/doc/371789. [In Persian].
19. Sobhani Tabrizi, J. (2011). The Eternal Charter, Vol. 1. Qom: Imam Sadiq Institute. https://noo.rs/aSWp6. [In Persian].
20. Majlesi, M. B.., Mostarhemi, H., Ghaffari, A. A., Behboudi, M. B., Mesbah Yazdi, M. T., Mahmoudi, M. B., Khersan, M. M., & others. (1983). Biḥār Al-Anwār: Al-Jāmiʿat Li-Durar Akhbār Al-Aʾimmat Al-Aṫhār (Seas of lights: The Collection of the Pearls of the Reports of the Pure Imams), Vol. 4. Beirut, Lebanon: Dar Ihya al-Turath al-Arabi. https://noo.rs/HsQns. [In Arabic].
21. The Qur’an. (2007). (Trans. Meshkini. A.). Qom: Al-Hadi. [In Arabic/Persian].
22. 22. Moein, M. (2006). Moein Persian Dictionary (One Volume). Tehran: Ashja’. [In Persian].
23. Hoseinzadeh, R., & Safaralizadeh, E. (2020). Measuring and evaluating the status of urban vitality components from the citizens’ perspective (Case study: Urmia city). Urban Research and Planning, 11(42), 153–164. https://dorl.net/dor/20.1001.1.22285229.1399.11.42.11.2. [In Persian].
24. Fazaeli, M. (2016). Investigating the role of activity diversity in enhancing urban space vitality and providing planning strategies. Master’s thesis. Imam Khomeini International University, Qazvin. https://ganj.irandoc.ac.ir//#/articles/0ceb16589a155b57b4685616e75e1f4a. [In Persian].
25. Taher Tolou Del, M. S., & Sadat, S. A. (2017). Vitality-generating components in residential spaces. Sustainable Architecture and Urbanism, 5(1), 47–60. https://dor.isc.ac/dor/20.1001.1.25886274.1396.5.1.4.8. [In Persian].
26. Hedayatnejad Kashi, S. M., Hadiani, Z., Hajinejad, A., & Asgari, A. (2019). Urban vitality: An interdisciplinary concept (Analysis of principles, dimensions, and indicators). Urban Structure and Function Studies, 6(20), 75–103. https://doi.org/10.22080/shahr.2019.15754.1723. [In Persian].
27. Asgarian, A., & Jahangir, S. (2016). Sustainable urban space with emphasis on town hall and social vitality approach. Athens-Greece: 4th International Conference on Research in Engineering, Science and Technology. https://civilica.com/doc/293329/. [In Persian].
28. Tabibian, M., & Mousavi, M. J. (2016). Investigating the role of beautification and improving environmental quality on urban vitality; Case study: The historical garden-city of Maragheh. Armanshahr Architecture and Urban Development, 9(17), 249–262. https://www.armanshahrjournal.com/article_44630.html. [In Persian].
29. Pourheyder Shirazi, F. (2015). Enhancing vitality and sense of place attachment in urban spaces; Case study: District 5 of Isfahan city. The 1st Annual Conference on Research in Architecture, Urbanism and Urban Management. https://civilica.com/doc/544120/. [In Persian].
30. Ebrahimzadeh, I., & Nayeri, N. (2018). Evaluating and assessing the status of creative city indicators; Case study: The Five districts of Zahedan city. Geography and Development, 16(52), 1–22. https://doi.org/10.22111/gdij.2018.4126. [In Persian].
31. Jahani, D., Nazmfar, H., Masoumi, M. T., & Samadzadeh, R. (2021). Measuring quality of life based on the urban flourishing index in Ardabil city. Geography and Environmental Studies, 37(10), 45–60. https://journals.iau.ir/article_679988.html. [In Persian].
32. Zangi Abadi, A., & Mirzaei, S. (2020). Explaining the factors affecting the realization of a joyful city in Shiraz metropolis. Spatial Planning and Geomatics, 24(3), 65–103. https://dorl.net/dor/20.1001.1.16059689.1399.24.3.4.6. [In Persian].
33. Karami, S., Mahmoudnejad, F., Fakhraei, A., & Omidghane, R. (2015). Evaluating the impact of participatory urbanism on qualities of diversity and sense of security in residential neighborhoods in Iran. Urban Research and Planning, 6(20), 157–172. https://dorl.net/dor/20.1001.1.22285229.1394.6.20.10.2. [In Persian].
34. Siami, Q., Akhtari Takleh, A., & Khanizadeh, M. A. (2016). Assessing economic vitality criteria in historical Iranian bazaars with a regeneration approach (Case study: Qazvin Historical Bazaar). Environmental Planning, 9(34), 1–26. https://sanad.iau.ir/Journal/ebtp/Article/988240/FullText. [In Persian].
35. Hurr Al-Amili, M., Sha’rani, A. H., Sharif Razi, M., & Rabbani Shirazi, A. (1991). Wasa’il al-Shi’a ila Tahsil Masa’il al-Shari’a, Vol. 12. Beirut, Lebanon: Dar Ihya al-Turath al-Arabi. https://noo.rs/VfilG. [In Arabic].
36. Motahhari, M. (1997). Collected Works of Martyr Morteza Motahhari, Vol. 26. Tehran, Iran: Sadra. https://noo.rs/JrXnK. [In Persian].
37. Naghizadeh, M. (2015). Model, foundations, pillars, traits, and principles of the Islamic city. Islamic Architecture and Urbanism Culture, 1(1), 63–80. http://ciauj-tabriziau.ir/article-1-69-fa.html. [In Persian].
38. Landry, C. (2008). The Creative City: A Toolkit for Urban Innovators (2nd ed.). Routledge. https://doi.org/10.4324/9781849772945 .
39. Gehl, J. (2011). Life between buildings (6th ed.). Island Press.
40. Jacobs, J. (1992). The death and life of great American cities. Vintage Books.
41. Golkar, K. (2007). The concept of quality of vitality in urban design. Soffe, 16(44), 66–75. https://www.magiran.com/p618539. [In Persian].
42. Lynch, K. (1981). A theory of good city form. MIT Press.
43. EIU. (2022). The Global Liveability Index 2022. https://www.eiu.com/n/campaigns/global-liveability-index-2022 .
44. Naraqi, A. (2000). Awa’id al-Ayyam fi Bayan Qawa’id Istinbat al-Ahkam, Vol. 1. Beirut, Lebanon: Dar al-Hadi. https://noo.rs/ZVFnE. [In Arabic].
45. Ibn Hayyun, N., & Fayzi, A. (1963). Da’a’im al-Islam wa Dhikr al-Halal wa al-Haram wa al-Qadaya wa al-Ahkam ‘an Ahl al-Bayt Rasul Allah ʿalayh wa ʿalayhim afdal al-salam, Vol. 2. Cairo, Egypt: Dar al-Ma’arif. https://noo.rs/VxHsU. [In Arabic].
46. Majlesi, M. B.., Mostarhemi, H., Ghaffari, A. A., Behboudi, M. B., Mesbah Yazdi, M. T., Mahmoudi, M. B., Khersan, M. M., & others. (1983). Biḥār Al-Anwār: Al-Jāmiʿat Li-Durar Akhbār Al-Aʾimmat Al-Aṫhār (Seas of lights: The Collection of the Pearls of the Reports of the Pure Imams), Vol. 2. Beirut, Lebanon: Dar Ihya al-Turath al-Arabi. https://noo.rs/HsQns. [In Arabic].
47. Fayyaz, A. (1972). Tarikh al-Tarbiyah ‘ind al-Imamiyyah wa Aslafihim min al-Shi’ah bayna ‘ahday al-Sadiq (a) wa al-Tusi (History of Education among the Imami Shiites and Their Predecessors between the Eras of al-Sadiq and al-Tusi). Baghdad, Iraq: Asaad Printing Press. https://noo.rs/YWzrt. [In Arabic].
48. Hilli, M. (1990). Al-Sarair al-Hawi li-Tahrir al-Fatawi, Vol. 2. Qom: Islamic Publication Institute affiliated with the Society of Teachers. https://lib.eshia.ir/10023/1/2. [In Arabic].
49. Kulayni, M., Ghaffari, A. A., & Akhundi, M. (1984). Al-Kafi, Vol. 2. Tehran, Iran: Dar al-Kutub al-Islamiya. https://noo.rs/9ncI6. [In Arabic].
دوره 7، شماره 3
پاییز 1405
صفحه 63-77

  • تاریخ دریافت 05 مرداد 1404
  • تاریخ پذیرش 18 مهر 1405
  • تاریخ اولین انتشار 18 مهر 1405
  • تاریخ انتشار 01 مهر 1405